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The global financial system is in a deepening crisis, largely due to greedy gambles with complex financial derivatives. The bailout of Bear Stearns Cos., in which the Fed provided $30 billion loan to J.P. Morgan Chase to acquire the investment bank, is only the latest – and probably not the last – rescue mission from the central bank. Overall, the response of the Bernanke-led Federal Reserve to the global financial meltdown has been exceedingly simple: lower interest rates.

It is debatable whether that is an effective solution to the problem. It risks destroying the international demand for dollars, and a declining exchange rate would imply rapid price inflation at home as well as increasing pressure on foreign investors to take their money out. Both effects would exacerbate the crisis.

But that is a technical issue. The Fed strategy raises more fundamental issues.

When a central bank lowers interest rates, it engages in an activity that is loaded with moral meaning. The jargon of the macroeconomist can be misleading. Lower interest rates are achieved by increasing the money supply, which is basically equivalent to “printing money out of thin air” and selling it cheaply to the banking community (although technically it is now achieved by creating fictitious accounting entries).

The moral dimension becomes plainer if we consider a private person doing that: It is called fraud. Counterfeit money enriches the fraudster at the expense of the rest of the society. Creating more paper slips does not bring about more economic resources (production or consumption goods), but only serves to redistribute them. The counterfeiter immediately acquires additional money at his disposal, whereas the purchasing power of the money balances of the rest is slowly eroded.

Modern central banking claims to serve lofty goals: high employment, price stability, and economic growth. In fact, it only enriches those who run the system. Sometimes it is the national government. Consider, for instance, Robert Mugabe’s Zimbabwe with its well-over 1,000 percent (and rising) inflation rate.

In other instances, the central bank is a private entity serving the interests of the financial elite. This was true of most central banks historically, including the Bank of England (founded in 1694), which was only nationalized in 1946.

Unbeknownst to many, the 1913-founded U.S. Federal Reserve System also comes under this category. It is a private corporation owned by its member banks, about whose owners little is known. As a special privilege, the Fed has never undergone a complete independent audit, and it is claimed that it keeps some of its records secret.

One may also challenge the lofty goals of central banks. Inflation is largely caused by increasing the money supply. In consequence, inflation encourages living on debt and discourages prudence and thrift.

Moreover, by creating artificially low interest rates, central banks foster damaging boom-bust cycles, as economists Ludwig von Mises and F.A. Hayek demonstrated. The dot.com bubble, which collapsed in 2000, and the real estate and overconsumption bubble, which is coming to an end today, are just the most recent examples.

So much for stability, economic growth, or high employment.

The Old Testament provides some principles on sound money. Complaining of the sins of Judah and Jerusalem, the prophet Isaiah denounced monetary debasement: “Your silver is turned to dross, your wine is mixed with water” (Isaiah 1:22). Likewise, the Lord exhorted the Jewish people: "Do not act dishonestly in using measures of length or weight or capacity. You shall have a true scale and true weights….” (Lev. 19:35-36).

Debasement and tampering with weights and measures have been a temptation throughout the history of money and banking. They are the essence of the more complex methods of monetary inflation practiced today.

Then there is fractional-reserve banking, the use of demand deposit money in lending business. Many economists, including Milton Friedman and others at the University of Chicago in earlier decades, have identified it as the source of banking instability throughout modern times. Fractional-reserve banking was censured already by Roman jurists, who found it dishonest and legally unsound. Yet modern scholarship shows that it was precisely this instability that provided the justification for inflationary central banking.

The Founders of the United States grasped this. In his letters, Thomas Jefferson wrote numerous lines on the problem with unsound money. In an 1817 letter to Josephus B. Stuart, he noted the consequences of paper money: "That paper money has some advantages is admitted. But that its abuses also are inevitable and, by breaking up the measure of value, makes a lottery of all private property, cannot be denied.”

Jefferson likewise understood the problem with unsound banking. In a letter to John Taylor he said, "I sincerely believe ... that banking establishments are more dangerous than standing armies, and that the principle of spending money to be paid by posterity under the name of funding is but swindling futurity on a large scale." 

These courageous words ring remarkably relevant today. The roots of the current crisis lay in the manipulation of the money of American citizens. More of that will not solve the problem. Will we have the courage to go to the heart of the matter? 


Dr. Oskari Juurikkala is the recipient of the 2014 Novak Award.  A native of Helsinki, Finland, he is currently pursuing post-graduate studies in theology at the Pontifical University of the Holy Cross in Rome. Educated in both law (London School of Economics) and economics (Helsinki School of Economics), Dr. Juurikkala earned a joint Ph.D. in law and economics from the University of Eastern Finland in 2012. His doctoral research concentrated on the impact of government regulation on financial markets.

Prior to coming to Rome for further studies, he advised the Finns Party on European Union economic policy, served as consultant to Providentia, whose mission is dedicated to virtuous leadership training for business professionals, and as legal counsel to the Finnish minerals exploration firm Magnus Minerals.

In academia Dr. Juurikkala has taught various courses, including Economics and Politics of European Integration (University of Helsinki), Law and Economics (University of Helsinki), Intermediate Microeconomics (Hanken School of Economics), and Business Ethics (Helsinki School of Economics).

He has served as a researcher on financial market regulation and behavioral economics at the University of Helsinki’s Institute of International Economic Law, as well as fellow at the Institute of Economic Affairs in London and at the Acton Institute for the Study of Religion and Liberty in Grand Rapids, Michigan.

Dr. Juurikkala has published on a wide range of topics, including law and social norms, regulation of financial derivatives, venture capital, philosophy of economics, and legal philosophy. He is author of Pensions, Population, and Prosperity (Acton Institute, 2007) and is co-editor of Pension Provision: Government Failure Around the World (Institute of Economic Affairs, 2008).

Among his noteworthy academic articles, he has written: The Behavioral Paradox: Why Investor Irrationality Calls for Lighter and Simpler Financial Regulation (Fordham Journal of Corporate and Financial Law, 2012); Likeness to the Divinity? Virtues and Charismatic Leadership (Electronic Journal of Business Ethics and Organization Studies, 2012); Economics, Psychology and Happiness: Virtue Theory vs. Slavery of the Passions (Romanian Economic and Business Review, 2008); and Savings in the Absence of Functioning Property Rights (Economic Affairs, 2007).

Dr. Juurikkala has also presented papers and guided debate at a number of prestigious international conferences, including The Paradox of Freedom: Building Character in the 21st Century (Thomas More Institute’s “Dangerous School for Boys” symposium – London, 2010); Behavioral Economics and Financial Regulation: Challenging the Conventional Wisdom (Institute of Economic Affairs seminar – London, 2011); Pension Reform: Humanity and Community in Old Age Security (Acton Institute conference “Ethics, Aging, and the Coming Healthcare Challenge” – Rome, 2010); and Charismatic Leadership: A Virtue-based Approach (European Business Ethics Network Research conference – Tampere, Finland, 2010).