Low-income black communities need to be liberated from the prisons of government programs, recover a sense of personal dignity, and recapture the educational mores that have served as catalyst for fulfilling and productive lives.
Though it went virtually unnoticed, April 16th marked the 150th anniversary of the death of one of the significant thinkers of modern times. Author of the classic Democracy in America (1835/1840), Alexis de Tocqueville’s prophetic insights into America have been cited approvingly by figures ranging from Nobel Prize economist Friedrich Hayek to Benedict XVI.
The rights of conscience, Pope John Paul II once wrote, are the "primary foundation of every authentically free political order." If that is so, then we better redouble our vigilance. Here in the United States, where we fancy ourselves religiously tolerant, recent high-profile cases suggest that First Amendment rights are widely misunderstood.
Heavy-handed government intervention without regard for human dignity produces long-term deleterious effects. China’s family planning policies, established nearly 30 years ago, are a case in point.
In The Wealth of Nations, Adam Smith warned, "People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.
One institution that truly is too important to fail (something that cannot be genuinely said of all the recipients of Congressional largesse) is the free press.
Homeownership has long been part of the American Dream, but current government plans to keep more people in their homes reflect the influence of failed economic policies from the past and may encourage more risky decision-making in the future.
In his first detailed public statement about the global financial crisis, Pope Benedict XVI may be revealing the outline of his forthcoming – and highly anticipated – social encyclical.
Charitable choice, the direct government funding of religious organizations for social service work, was designed to maintain the freedom of religious charities from excessive interference while allowing them to work for the public good. Yet the Obama administration is looking to draw sharper lines on church-state interaction and to eliminate the ability of faith-based groups to hire only those who believe as they do.