Consumerism is not simply the state of being well off, it is the spiritual disposition of being controlled by what one consumes, of living in order to consume, of living in order to have things. This, of course, is a great spiritual danger for rich and poor alike.
The Acton Institute has a strong desire to build on the significant role we are playing in contributing to the intellectual capital in evangelicalism. That is why we are collaborating with Kuyper College in Grand Rapids to produce the firstever English translation of Abraham Kuyper's seminal three-volume Common Grace. That is why Acton also acquired the Grand Rapids-based book imprint Christian's Library Press in June of 2010 and created the NIV Stewardship Study Bible with the Stewardship Council and Zondervan in 2009.
Debt and deficits seem to be on everyone's minds these days. Whether it be worries about the American government's fiscal woes, Europe's fragile banking system, or the debt-as-a-way-of-life culture that disfigures so many lives, many people are seeking guidance about how to release ourselves from this mess with our souls intact.
Who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body. For many, the greatest trial of life comes in the form of broken bodies, the aging process, and disabilities. Sometimes a tragic event or disease can drastically change somebody's quality of life. Through the ages, many saints have used their suffering to bring glory to God and call attention to the value of life.
The Spring 2011 issue of Religion & Liberty leads off with an interview with Wayne Grudem, author of the new book Politics According to the Bible. The author is a giant in the evangelical world. He helps all of us to think Biblically and while the book offers a political worldview, ultimately it helps us to focus on the Word made Man. That is exactly what Grudem intends.
A column by Anthony M. Stevens- Arroyo, a Catholic writer for The Washington Post, makes the claim that "Catholic social justice demands a redistribution of wealth." He went on to say that "there can be no disagreement" that unions, the government and private charities should all have a role in fighting a trend that has "concentrated" money into the hands of the few.
As Jesus conducted his public ministry, he drew considerable crowds. Within the throngs were, of course, the peasants of the neighborhood, along with longer-term disciples. There were many who wished to see miracles, many who wished to hear his sayings of peace, love, hope and promise. There were those who wanted reinforcement of the Law and those who wished to see some of the Law abandoned. Within all these groups were many who were troubled by personal doubt.
When I am out on the road and have the opportunity to meet supporters and people interested in Acton, I often get a lot of questions about our international projects. There have been a lot of new developments since I addressed this topic in the 2006 winter issue of Religion & Liberty.