Market based schooling sounds like a contradiction in terms to public school teachers' unions; it sounds like a non sequitur to hard-pressed denominational schools; it's Greek to the average taxpayer; but it's the next step to education critic Myron Lieberman.
Starting roughly from the mess we all admit we are in, John Gray, fellow in politics at Jesus College, Oxford University, subtly, valiantly, and sometimes brilliantly addresses all of the major problems facing liberal democratic society in this collection of four essays written during the past decade. Avowedly conservative in a lineage that links him with Michael Oakeshott (the greatest conservative theorist of our time, he thinks), F.A.
Don Feder reminds me of Paul Caplan, a Reform rabbi in Baton Rouge, Louisiana, and of Peter Himmelman, perhaps the only practicing Orthodox Jew to carve out a career for himself in rock and roll. Like Rabbi Caplan and Peter Himmelman, Feder exhibits a palpable joy about his faith–and a passion strong enough to attract people in search of God. Feder, who writes editorials for the brassy tabloid The Boston Herald, writes about one experience at the office:
Economists of the Austrian school in recent years, writes Karen Vaughn, “present no less than a fundamental challenge” to how members of their field view their work and the world around them. “At the very least,” she says, “Austrian economics is a complete reinterpretation of the methods, substance, and limitations of contemporary economics. At most, it is a radical, perhaps even revolutionary restructuring of economics.”
Since the collapse of the Soviet empire, legion has been the number of studies and theories seeking to explain how and why its end came about as it did. However, few are as convincing as that put forth by Barbara von der Heydt in her new book, Candles behind the Wall: Heroes of the Peaceful Revolution That Shattered Communism. Von der Heydt’s thesis can be summed up in a phrase: communism failed because it was unable to make people forget about God.
There has been much talk in the last couple of months about the Religious Right's growing involvement and influence within the Republican Party. Amid all the concern about the threat to our civil liberties represented by Pat Robertson's Christian Coalition, the media has greatly neglected the emergence of a more serious menace: Capture of the Democratic Party by the Ecological Religious Left.
If one believes what passes for science these days, the world is about to end. The globe is warming, ozone is disappearing, smog is expanding, forests are shrinking, species are dying, and carcinogens are spreading. What were once thought to be good--population growth and technological advance--are actually bad. Without radical change, it is said, the environment and mankind are doomed.
In his 1891 encyclical Rerum Novarum, Leo XIII condemned socialism as contrary to nature, liberty, natural justice, and common sense; predicted its failure; and upheld private property, personal initiative, and natural inequality. Forty years later, Pius XI’s Quadragesimo Anno established social justice as a central concept in Catholic social teaching.
Why should it have been so hard to understand a writer who expresses himself with so little ambiguity? Or is it possible that his ideas were understood quite clearly but clearly hated, leading to futile attempts to discredit him? Ericson maintains his professional courtesies, but it’s hard to escape the conclusion that intellectual confusion alone cannot account for the hatchet jobs done on the expatriate Russian writer.
The title of John Gray’s book could mislead some readers in the United States of America since “liberal” in England and Europe means the more or less coherent school of political thought wherein what is most important is the freedom of persons to govern themselves (as distinct from being governed by other persons). Government is established in societies to protect the right to this freedom. It is this negative right to liberty that the liberalisms of Gray’s book focus upon.
The environment is increasingly becoming a religious issue, as a host of environmental advocates attempt to “green” the church. More than a dozen volumes have been issued over the past two years alone, and new books seem to pour forth almost every day. Among the odder contributions—at least to anyone who believes in orthodox Christianity—are After Nature's Revolt and From Apocalypse to Genesis, both from Fortress Press.