Today, Charles Carroll is primarily remembered as the only Catholic to sign the Declaration of Independence. Fewer people know that Carroll was also a strong believer in economic freedom.
The American Founders disagreed about many things, but there was virtually universal agreement about the importance of virtue and religion in America. But the weakening of Americans’ religious faith, it seems, has made us vulnerable to the appeal of an omnipotent state.
The pope's patron, St. Francis of Assisi, said that true poverty consists of “renunciation of one’s own will,” service of God, and obedience to the Gospel proclaimed by Christ’s Church.
Most Christians who are received into the Eastern Orthodox Church as adults do so for the same reasons that others embrace the Roman Catholic Church: They are tired of the moral relativism or the shallow theological traditions of their former communions. These great historical Churches offer an oasis of clarity where the first questions are settled and the foundations do not have to be laid again in every generation. Alas, it is not always so.
Capitalism has no apparent rival on the global stage. But free-market economies may be sliding into a regulatory morass that will sap their effectiveness, because of their defenders' inability to articulate their moral defense.
There’s a misunderstanding of the nature of gifts and giving that is pervasive in our contemporary culture and even in our churches. It’s the idea that a gift, by its very nature, requires no response from the recipient. For a gift to truly be a gift, the reasoning goes, it must be entirely and radically gratuitous, which in turn means that the recipient must be entirely passive. If any response is required, then it isn’t truly a gift.
By all means, young conservatives should work at think tanks and learn how to influence public policy debates. But, from my point of view, just as many should be writing songs and making films that telling ripping good stories.
Through a balanced understanding of environmental principles, Christians can be great defenders of the environment, not for merely political or material reasons, but in recognition of God’s call for humans to be stewards of His creation.