As the West rushes to repaganize itself, ironically, it is only reverting back to the kind of tyranny and despotism that predates Western Civilization’s championing of progress and freedom.
A curious feature of recent U.S. health care reform efforts — easily overlooked amidst the daily media grind of canceled plans, crashing websites and new restrictions — is the irrational belief that we can extend more health care to more Americans while rendering a career as a family physician increasingly unappealing.
It is only once the poor are empowered to create their own wealth that they will be able to afford the luxury of the solar-powered simplicity the Green Patriarch desires.
The second installment of the Hunger Games trilogy, “Catching Fire,” opened last weekend to popular and critical acclaim, and the film adaptation certainly does not disappoint. It is generally a faithful and gripping translation of Suzanne Collins’ post-apocalyptic vision of the origins of revolution in a tyrannical world. Much has been made of the religious, and even specifically Christian, themes of the series. But some may have missed its message.
The new corporatism consists of those “lethargic, wasteful, unproductive and well-connected firms” that are propped up by government, organized business, and organized labor, according to a new book.
Business is often marginalized when people talk about ways to create positive change in the world. Business people and businesses are cast as greedy or self-interested. The Business as Mission movement demonstrates the power of profit for positive cultural change.
When banks and other financial institutions are too big to fail, and government grows too big for other civil institutions to flourish, the threat of social injustice is grave indeed.
The decline of civic clubs and churches, the weakening of family structure, and the rise of secularism have fed hedonism at the expense of responsibility.
As a pastor, I’ve been struck by the hostility, or at least suspicion, that some Orthodox Christians reveal in their discussions of private property. While there are no doubt many reasons for this disconnect, I think a central factor is a lack of appreciation for the role that private property can, and does, play in fostering human flourishing.
Freely-chosen, self-sacrificing austerity, chosen for the sake of what is good, such as “the Kingdom of God and his righteousness” (Matthew 6:33), is asceticism.
Abp. Gomez urges us to remember that America is and always has been a nation that celebrates diverse heritages, customs, and traditions, all rooted in the “American creed.” He reminds us that immigration is not simply about moving people from one place to another; it is about the soul of our nation.