America’s Religious Left, having invested decades in dialogue with and advocating accommodation of the Soviet Bloc, was flummoxed and uncelebratory about the momentous collapse of East European Communism in 1989-1990.
What role does blogging play into Acton’s communication mix? The Acton PowerBlog, the most popular feature of Acton’s growing web presence, marked its fifth year of faith-and-policy punditry in April. Written by a diverse group of scholars, writers, clergy, and businesspeople, the blog is a forum for a wide variety of social and economic topics. To date, Acton bloggers have published almost 3,000 posts and readers – who provide their own invaluable insights – have logged about 5,500 comments to these posts.
We cannot deal with people like human beings, we cannot deal with them on the high level of true humanity, unless we really know their origin—who they are. God tells man who he is. God tells us that He created man in His image. So man is some- thing wonderful.
How should health care in the United States be reformed? The principles of social justice outlined in Catholic social teaching can be considered by all those of good will as guidelines for ethical health care reform. Those principles, are the dignity of the human person, the common good, solidarity, and subsidiarity. These four social-justice principles provide a foundation for a virtuous and economically sound improvement in medical resource allocation; a Christian prescription for health care reform.
As the squabbling continues over various policy suggestions contained in Benedict XVI’s Caritas in veritate, there’s a risk that the deeper theological themes of the text will be overlooked. It’s also possible some of the wider implications for the Catholic Church’s own self-understanding and the way it consequently approaches questions of justice will be neglected.
For the LORD will not cast off his people, neither will he forsake his inheritance. But judgment shall return unto righteousness: and all the upright in heart shall follow it.
Your book, The Forgotten Man, has played a major role in challenging the consensus about the New Deal that prevails in the acad- emy and in popular culture. I'm interested in what motivated you to write the book.
Following the successful production of Acton Institute’s Effective Stewardshipcurriculum, and with an eye to the launch of Zondervan’s NIV Stewardship Biblein the fall of 2009, we have formed a close partnership with the Stewardship Council, a five-year-old nonprofit that was established as an outreach to the broader evangelical community. The Stewardship Council is a natural partner for the work that Acton has been doing now for almost twenty years.
The belief that the essence of capitalism is greed is perhaps the biggest myth Jay W. Richards tackles in his new book, Money, Greed, and God: Why Capitalism is the Solution and not the Problem. One reason for confronting this challenge is that many freemarket advocates subscribe to the thought that capitalism produces greed, and for them that’s not necessarily a negative. But for those with a faith perspective, greed and covetousness are, of course, serious moral flaws.
Our lead interview with author Amity Shlaes about the Great Depression and its various interpreters has obvious parallels to the often heated debate about what has caused the financial crisis of 2008-09. In The Forgotten Man, a superb examination of the history of the Depression and the mythologies that have grown up around it, Shlaes makes important connections for us. In speaking of the “forgotten man” she says, “Our own children and grandchildren are forgotten men because they will pay the taxes in the future that will result from our over expansion today.”