Lord Acton’s quotation concerning the corrupting effect of power is widely known. Less so is the fact that the target of his criticism on that particular occasion was the power possessed not by government but by church officials. Acton’s understanding of ecclesiastical authority (as distinct from power) is debatable, but his insight into human nature is not. A case study—not that we need another to file away in the vast archives of the history of human frailty—is the collapse of the Catholic Archdiocese of Boston.
You say there's a growing sector in Turkish society that is engaged with the market economy and that's a healthy trend. Do you see that trend continuing in Turkey?
Earlier this year, the Pew Forum for Religion and Public Life released the first installment of a truly impressive study based upon a massive survey of more than 35,000 Americans. Its portrait of "the American religious landscape" attracted a great deal of media attention, typically focusing on three or four principal themes. If you were to read only the press accounts, here's what you would know:
In The Scandal of Evangelical Politics, Ronald J. Sider attempts to construct a methodology for evangelical Christians to participate faithfully in the political process. His construct is a backlash—to a degree—of the political monopolization of the religious right and its influence in politics. The book is a response to past evangelical involvement, which Sider sees as largely being a failure and highly contradictory.
In a time of blockbuster television specials about the discovery of “lost” gospels, Jesus seminars, and a steady stream of theological fads designed to make celebrities out of seminary professors, the thought of compiling a collection of patristic writings on the practice of good works seems slightly out of the mainstream, if not countercultural. But that is exactly what Thomas C. Oden has done with The Good Works Reader, a book that succeeds as an introduction, a guide, and a refresher course in the daunting task of living out the Gospel of Jesus Christ in the here and now.
We produced “The Birth of Freedom” to keep alive the knowledge of the role religion has played historically in the “birth,” growth and securing of freedom. While this historic reality would have been at one time a commonly held understanding, today it is not. We want to suggest something else through this film, namely that freedom cannot long prosper outside of morality—that not only did the Judeo-Christian tradition bring liberty to fruition, it must remain vibrant to sustain it.
Romans 8:38-39 For I am persuaded that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
The job market has come under pressure of late as the economic shake-up continues. We are reminded that the world of the past, in which workers held one job their entire lives and slowly ascended the corporate ladder until retiring with complete security, no longer exists. This is probably a good thing to the extent that it represents a new economic vibrancy. In the world of economics, another name for complete security is economic stagnation.
This issue of Religion & Liberty offers perhaps a more international perspective than past issues, and that is beneficial since we live in a very globalized society today. We are fortunate to offer an interview with Mustafa Akyol, who spoke at last summer's Acton University. Akyol, a critic of Islamic extremism and Turkish secularism, is also a defender of free markets and the positive role Islam can play in a democratic society with a greater interest in economic freedom.
One of the best ways to reach people of faith is in their places of worship and church communities. Church and lay leaders of many different Christian traditions are often looking for quality and affordable curriculum materials that can equip their own members to act and think biblically about important social issues such as care of creation, poverty relief, financial stewardship, and giving.