Among secular scholars, there is some debate as to whether consumerism is a real problem. James Twitchell, in his book Lead Us into Temptation: The Triumph of American Materialism, argues that consumerism is a beneficial phenomenon because it provides a meaning for people to replace the meaning formerly provided them by religion.
Despite its triumphant defeat over totalitarianism and socialism, democratic capitalism still faces angry and aggressive opposition from inside the West. In his new book, Democratic Capitalism and Its Discontents, Brian Anderson carefully examines this opposition and investigates the erosion of liberal democracy by contrasting the thought of classical liberal philosophers, such as Alexis de Tocqueville, with the thought of the heroes of the contemporary academy, such as Jean-Paul Sartre and Antonio Negri.
In addition to economic and health reasons, there are also spiritual grounds for doing away with early, full-time retirement. From a Christian point of view, work is not a punishment, but it is a gift of God that allows man to take part in the furthering of the world of creation. In this, Christ gave us the supreme example: He was a diligent worker, publicly known as a carpenter’s son, and good not only in words but also in deeds (cf. Matt. 13:55; Mark 6:3; Luke 2:51; Mark 7:37). Everything that Christ did had a redemptive dimension, including his professional work.
One of the most eminent moral and dogmatic theologians of his time, Cardinal Juan de Lugo, S.J., was the last representative of the famous group of early-modern Catholic thinkers associated with Spain’s University of Salamanca.
Rev. Robert Sirico The secular world and the Christian world agree that religion and the state should be separate. It’s better this way for all concerned. It keeps the social peace. It prevents entanglements that can corrupt the faith. And these spheres have different jobs to do, and each can uphold its job better when they tend to matters that are their own respective responsibilities.
Born in Illinois, Ronald Reagan might have been remembered by history as a famous film actor. While serving as a captain in the U.S. Army in the 1940s, he made training films for troops. After he was discharged from the army in 1945, he signed a million dollar contract with Warner Brothers. By the end of his long Hollywood career, he had over 120 film and television credits.
R&L: Unlike defenders of capitalism such as Friedrich von Hayek and Philip Johnson, who view capitalism as a morally neutral system, you see a clear relationship between morality and the free market. To your way of thinking, what is the connection between capitalism and morality?
R&L: Witness to Hope joins at least two other massive studies of Pope John Paul II’s life, Szulc’s Pope John Paul II: The Biography and Bernstein and Politi’s His Holiness: John Paul II and the Hidden History of Our Time . What makes this biography distinctive?
R&L: You have described How Now Shall We Live? as “the most significant book” of your career. Why do you feel this way, and what prompted you to write it?
R&L: You have written that “the confession, ‘Caesar is not God,’ sticks in the craw of every authoritarian regime and draws an angry and bloody response.” What is it about this confession that stands Christianity athwart totalitarianism?