R&L: In your latest book, you compare economics to religion. Why? Nelson: Because economics is a belief system with powerful moral implications. I use the term religion in a broad sense, as something that provides a framework for one's values or some purpose to one's life. I am convinced that people must have some sort of religion, that no one can live entirely free from a framework of meaning. Of course, not all religions require a God, as Judaism or Christianity do.
Photo: Getty Images The seminary in The Collar is what's called a second-career seminary, a seminary for men who have come to their vocation later in life. Some of the seminarians featured in the work, like the retired marketing executive Jim Pemberton, come from significant careers in the business world. What are these men looking for in the priesthood, and do they make good priests?
Chuck Colson What intellectual tools do Christians need to effectively protect the truth in a post-Christian world, and do Christians have those tools?
This year marks the centenary of the promulgation of Leo XIII’s encyclical Rerum Novarum. Over the next several months there will be a myriad of scholarly conferences, lectures, sermons, masses, etc., commemorating the anniversary of this seminal Church document and the tradition of social thought that it inaugurated. Collections of essays celebrating this anniversary are already beginning to find their way out of publishing houses and into stores and catalogs.
Dinesh D’Souza’s Illiberal Education has stirred a hornet’s nest of controversy in the academy for good reason – it is the only book-length attack on the policies that are in vogue at many of this country’s most distinguished academic institutions. The considerable press coverage this book has received indicates that D’Souza says something that badly needs saying and says it well.