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The Entrepreneurial Vocation
One may say, without fear of contradiction, that prejudice against minorities is unpopular in modern society. And with good reason: the idea that people are judged merely by the group that they happen to belong to, without any regard for their person or individual qualities, is properly odious to anyone with moral sensibilities.Preferential Option: A New Strategy for Latin America's Poor
The stench as you stand on the edge of the city dump in Guatemala City is overpowering. Even more overwhelming is the realization that crashes into your heart and mind: 3,000 families actually live here. Children and parents fight the vultures and pigs and search through the garbage for small “treasures”–bits of nylon, scraps of plastic and discarded jewelry–to resell to open air marketeers. I’ll never erase the gut-wrenching picture from my mind.Environmentalism: The Newest Paganism?
In June 1991, the Presbyterian Church approved a historic statement of faith that made environmental concerns part of the official canon of the church. The 80-line prayer enumerated pollution of the planet as a sin against God, saying people “exploit neighbor and nature, and threaten death to the planet entrusted to our care.”
Exploitation
One of the favorite nouns in the lexicon of critics of the free market economy is the noun “exploitation.” Its cognates–the verb “to exploit” and the adjective “exploitative”–are no less popular. Those controlling capital “exploit” men and women with only their labor to sell. Business people “exploit” consumers. Capitalist nations “exploit” lesser developed nations. On and on the sordid story goes.A Conversion in the Camps
The following is a first-person account of a man who lived through communist imprisonment, the Polish version of the 1960s, and emerged as a believer in and fighter for liberty. Adam Szostkiewics is editor of the leading religious periodical in Poland, Tycodnik Powszechny.The Four Liberalisms
North America is a gigantic island in the world ocean, and linguistic misunderstandings between this continent and other parts of the globe are therefore frequent and numerous: To put Syria and Lebanon in the Middle East (where, then, is the Near East?) is as erroneous as the term “Holocaust” (a Hellenic sacrifice to gain the favor of the gods) for a brutal mass slaughter, not to mention the idiocy of talking about “male chauvinism.” To lump together traditional monarchists and National Socialists as “rightists” is as confusing as to label leftist semiNot From Benevolence...
Whether one agrees or disagrees with the moral philosophy or economic theories of Adam Smith, it is difficult to deny that he is eminently quotable. Being eminently quotable, he is frequently quoted. Hence the familiarity of the following words: “It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner but from their regard to their own interest.”Religion and the Welfare State
Earlier this year, when Michigan governor John Engler acted to fulfill his campaign promise to reduce the size of government and proceeded to eliminate 80,000 able-bodied General Assistance recipients from the roll, his most vocal critics were welfare advocacy groups headed by prominent mainline Protestant and Roman Catholic religious leaders.On Moving the World
Every so often, an event occurs that stands as a monument to the continuing struggle for human freedom and serves as a reminder to all who work for liberty that even when success seems farthest from reach, they can make a difference. Whether it is the Boston Tea Party, the storming of the Bastille, the Warsaw Ghetto uprising, or the assault on the Berlin Wall, such events are a vivid reminder that man has an undying desire to be free.Rediscovering the Work Ethic
American workers have recently come in for some harsh criticism. Some of that criticism is justified, some is not. All of it lifts into view once again the question of the nature, meaning, and worth of work.Envy
Looming large among the vices constituting the Seven Deadly Sins is invidia, that is, envy. It belongs there. A human being infected by the virus of envy becomes a mean-spirited individual, incapable of heeding St. Paul’s admonition to “rejoice with those who rejoice.” The triumphs and good fortune of others elicit not pleasure but bitterness, a bitterness warping and twisting the soul.An Evangelical Looks at Centesimus Annus, the Nature of Man, and Human Economy
There are good reasons to celebrate Centesimus Annus. Pope John Paul II’s blistering rejection of socialism and warm accolades for free enterprise should be trumpeted around the world–as indeed they have been.