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Religion and the Welfare State
Earlier this year, when Michigan governor John Engler acted to fulfill his campaign promise to reduce the size of government and proceeded to eliminate 80,000 able-bodied General Assistance recipients from the roll, his most vocal critics were welfare advocacy groups headed by prominent mainline Protestant and Roman Catholic religious leaders.On Moving the World
Every so often, an event occurs that stands as a monument to the continuing struggle for human freedom and serves as a reminder to all who work for liberty that even when success seems farthest from reach, they can make a difference. Whether it is the Boston Tea Party, the storming of the Bastille, the Warsaw Ghetto uprising, or the assault on the Berlin Wall, such events are a vivid reminder that man has an undying desire to be free.Rediscovering the Work Ethic
American workers have recently come in for some harsh criticism. Some of that criticism is justified, some is not. All of it lifts into view once again the question of the nature, meaning, and worth of work.Envy
Looming large among the vices constituting the Seven Deadly Sins is invidia, that is, envy. It belongs there. A human being infected by the virus of envy becomes a mean-spirited individual, incapable of heeding St. Paul’s admonition to “rejoice with those who rejoice.” The triumphs and good fortune of others elicit not pleasure but bitterness, a bitterness warping and twisting the soul.An Evangelical Looks at Centesimus Annus, the Nature of Man, and Human Economy
There are good reasons to celebrate Centesimus Annus. Pope John Paul II’s blistering rejection of socialism and warm accolades for free enterprise should be trumpeted around the world–as indeed they have been.Equality
With the commencement of our second year of publishing Religion & Liberty , we are adding a regular feature by the Reverend Dr. John K. Williams. Dr. Williams is a graduate of Melbourne and Oxford Universities. After receiving his Bachelor’s degree, he taught philosophy at Melbourne for three years before studying for the ministry. He was ordained in the Presbyterian Church, and served as chaplain and senior teacher at St. Leonard’s College, East Brighton, Australia, for eleven years. Dr.Compassion
At a reunion of Johnson administration officials in Austin, Texas, a quarter century after the War on Poverty fired its cannonades, the mood of reminiscence was akin to Wordsworth’s memory of enthusiasm following the French Revolution: “Bliss was it in that dawn to be alive.” Sargent Shriver exulted that the Reagan years had not really damaged Great Society programs, most of which were “still in existence, all helping millions of Americans today.” New York Times columnist Tom Wicker described the sumptuous affair and proposed that it was tDid It Liberate? Liberation Theology: Post Mortem
Editors note: In the inaugural issue of this journal there appeared an article entitled “Death Knell for Socialism and Liberation Theology” [January/February 1991]. Subsequent to the appearance of the papal encyclical Centesimus Annus, Acton President Father Robert Sirico predicted in an article in National Review : “… this encyclical constitutes the epitaph for liberation and collectivist movements.… The ‘Christian-Marxist dialogue’ is dead.”Talents and Stewardship
R&L: In 1986 you were co-chairman of the Lay Commission which issued a statement on religion and the economy and which was signed by a number of lay Catholics. What motivated you to do this? What were some of the reactions, both positive and negative?The Transfer Society
R&L: You’ve written extensively on the development of the American economic system and in particular the growth of what you call the “transfer society.” Would you briefly define what a “transfer society” is?Religion, Man, and the State
R&L: Dozens of denominations and groups claim to be evangelical. Can you give us a definition of what the word means?Capitalism with Compassion
R&L: Do you see a potential contradiction between being a successful entrepreneur and a Christian believer?