On September 30, 1982, three people in the Chicago area died from cyanide introduced into Extra-Strength Tylenol capsules. The link between the deaths and the tainted capsules was made with remarkable speed, and authorities notified Johnson and Johnson. As the number of deaths grew—the final total was seven—the firm faced a crisis and, indeed, potential disaster. Tylenol, a leading pain-reliever, was Johnson and Johnson's single largest brand, accounting for almost 18 percent of the corporation's income.
Islam is a vast religion, boasting millions of adherents, spanning large areas of the globe, and encompassing thirteen centuries of history. Muslims are united in their belief in the one transcendent, immanent God of pure singularity. They hold the Qur'an to be the literal word of God, eternally coexisting with God, and transmitted to all the prophets beginning with Adam, but only purely, undefiled, and completely to Muhammad, the Seal of the Prophets. Islam spread by the sword, proselytization, spiritual example, and financial incentive.
Those who consider the entrepreneurial vocation a necessary evil should realize that Scripture lends ample support to entrepreneurial activity. In Matthew 25:1430, we find Jesus' parable of the talents. As with all parables, its meaning is multi-layered. Its eternal meaning relates to how we use God's gift of grace. With regard to the material world, it is a story about capital, investment, entrepreneurship, and the proper use of economic resources.
Why are we here on earth? What did God intend when he created us and placed us on this planet? And what is the purpose of the human race's continued existence? These questions may never be fully answered. And even if they are, we may never fully comprehend the answers with our Finite minds. However, there is no reason we should not explore some possible answers. In fact, many people have already done so and have come to different conclusions.
Lord Acton, the great historian of freedom, understood that “liberty is the delicate fruit of a mature civilization.” The liberty of which he spoke embraced a broad scope of human freedom, including dimensions political, intellectual, economic, and, especially, religious. The civilization of which he spoke was the West, whose heritage of Greek philosophy, Roman law, and Christian faith indelibly marked it and inexorably pushed it toward the full panoply of liberties we enjoy today and to which the rest of the world looks.
When I hear the way citizens talk about government these days, I am reminded of young married couples who lack proper marriage preparation. People frequently speak of all the things that government does–and will do–for them. We even vote according to an assessment of which candidate will do the most for us. As for the realities of governmental finance–especially the cold, hard one that the government has nothing to give us that it does not also take from us–most people just do not want to know.
Many religious leaders are increasingly troubled by the growing presence of multinational corporations around the world, especially in poor and developing nations. In truth, such concern is warranted, but only if the allegations against multinational corporations are true. Such allegations include the charge that profit-motivated multinational corporations are engaging in destructive competition and insidious plots to economically and politically manipulate entire economies.
Lord Acton, the great historian of freedom, understood that “liberty is the delicate fruit of a mature civilization.” The liberty of which he spoke embraced a broad scope of human freedom, including dimensions political, intellectual, economic, and, especially, religious. The civilization of which he spoke was the West, whose heritage of Greek philosophy, Roman law, and Christian faith indelibly marked it and inexorably pushed it toward the full panoply of liberties we enjoy today and to which the rest of the world looks.
If economic liberty is valued today, it is rarely because it is considered more just or more proper than any alternative. It is valued primarily on managerial and technical grounds.
Resting is no small matter. It is not simply collapsing when everything else is done. In fact, it is at the heart of our relationship with God, and is a fundamental reflection of our faith. Rest is close to the heart of faith. Under God, we find our ultimate fullfilment not in what we achieve but in freely receiving what God has given.