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Sirico Parables book

Page 93 of 102
  • The Folly of Participating in Government Welfare

    Willie Sutton, the famous bank robber, was once asked why he robbed banks. He responded by saying, “Because that’s where they keep the money.” Perhaps we can learn something from Mr. Sutton’s response. In one short statement he pinpointed the cause of the national debt and continuing deficits. The popular wisdom today assumes that the federal government can provide an overflowing abundance of goods and services in place of the scarcity that people face in reality.
  • Views of Wealth in the Bible and the Ancient World

    Think back to the last time you heard someone from the pulpit in your church talk about money, the Bible, and your spiritual life. On those occasions when pastors venture into this area, the focus is often and rightly on matters of the heart and one’s attitude toward money and possessions.
  • Is Welfare Compassionate?

    Many of our current economic problems have their roots in the moral crisis of our day. In these times of moral turmoil many have mistakenly equivocated government sponsored welfare with the virtue of compassion. Compassion is an adjective frequently used to describe state supported social programs. The question needs to be raised: Is State welfare truly compassionate? Are we really serving the human needs of the people with state handouts?
  • Economic Crime and the Necessity of Morality

    At present an alarming crime wave is engulfing Russia and is threatening to spiral out of control. Professor Mikhail Gelvanovsky of Moscow’s Orthodox Charity Center of Social Protection reflects a widespread fear when he points out, “In the past we had the Iron Curtain; now people need iron doors to protect themselves against the growing number of thieves.” Three to five thousand gangs now control some 40,000 businesses.
  • The Accumulation of Moral Capital

    By now most readers of this journal are familiar with arguments that the charitable impulse is not well-served by institutions of the modern welfare state. Indeed, many are persuaded that the modern state feeds itself from the fount of charitable feelings that have been created by the Judeo-Christian tradition. The state, by exploiting this ethos, has created a situation in which people feel more like suckers than Samaritans.
  • Single Mothers Deserve Better

    In a peculiar ideological twist, some opponents of abortion are opposing cuts in aid to single mothers. Many prolifers including National Right to Life, fear that such reductions in benefits will lead to an increase in abortions. Even Henry Hyde has joined Patricia Shroeder in being skeptical of welfare reform. If this argument persuades, it could weaken ties between the Republican party and the anti-abortion movement.
  • Morality as cooperation

    Living a “moral” life is often contrasted with living a “prosperous” life. Major philosophers, ancient and modern, have tended to praise the virtuous life of personal sacrifice for the public good, while discounting the moral worth of the individual’s pursuit of individual happiness.
  • On Coercive Environmental Education

    In The Religion of Environmentalism, John K. Williams wrote “Extreme environmentalism ... is a decidedly dangerous religion. Its vision of the world and of humanity's place in it reeks of superstition. The pattern of behavior it prescribes is morally grotesque....”
  • The Crayfish Syndrome

    What are the chances for upward mobility for a group of poor, black church people–96% on welfare–in rural Mississippi, the poorest state in the nation?
  • The Market and the Manger

    This November/December issue of Religion & Liberty coincides with the celebration of the feast of the Incarnation – Christmas. This holiday season, like every other, we will hear calls to take the commercialism out of Christmas. What are the connections between the market and the manger?