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Morality as cooperation
Living a “moral” life is often contrasted with living a “prosperous” life. Major philosophers, ancient and modern, have tended to praise the virtuous life of personal sacrifice for the public good, while discounting the moral worth of the individual’s pursuit of individual happiness.
On Coercive Environmental Education
In The Religion of Environmentalism, John K. Williams wrote “Extreme environmentalism ... is a decidedly dangerous religion. Its vision of the world and of humanity's place in it reeks of superstition. The pattern of behavior it prescribes is morally grotesque....”The Crayfish Syndrome
What are the chances for upward mobility for a group of poor, black church people–96% on welfare–in rural Mississippi, the poorest state in the nation?The Market and the Manger
This November/December issue of Religion & Liberty coincides with the celebration of the feast of the Incarnation – Christmas. This holiday season, like every other, we will hear calls to take the commercialism out of Christmas. What are the connections between the market and the manger?The Necessity of Moral Absolutes in a Free Society
Editor's Note: The following remarks were delivered by Supreme Court Justice Clarence Thomas at the Acton Institute’s Fourth Anniversary Dinner at the Amway Grand Plaza Hotel in Grand Rapids, Michigan, May 5, 1994.Seven Years After the Fall
It was seven years ago that the Berlin Wall fell, liberating all of Central and Eastern Europe in a resounding crash. Now some in Western Europe wish it were standing again, while others in the East wonder what they’ve gained. Corruption has flourished in the ensuing moral vacuum. Not a few people have concluded communism is preferable to anarchy or poverty. The moral and spiritual leaders of the peaceful revolution have little political influence and they struggle to define the Permanent Things in a culture in flux.To Reduce Wealth or Poverty?
This essay–originally printed in Swedish in 1994–was prompted by the 1993 pastoral letter, “On the Rich and the Poor,” from the bishops of the Church of Sweden, formerly the established church. The following was written as a letter in reply, not to attack the bishops or the church, but to clarify what has been distorted by some of the bishops’ formulations.The State Invades the Confessional
Religious conservatives are sometimes skeptical that church and state should be separated. Here’s one case for keeping the two apart: the Church, and the faith it promulgates, must be protected from invasion by secular authorities. This is especially crucial in our times when few spheres of life are protected from violation by secular authorities. We live in a culture of statism, when police power operates as if it were the highest social authority.The Principle of Subsidiarity
- One of the key principles of Catholic social thought is known as the principle of subsidiarity. This tenet holds that nothing should be done by a larger and more complex organization which
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Letter to the Bishops of the Church of Sweden
This essay–originally printed in Swedish in 1994–was prompted by the 1993 pastoral letter, “On the Rich and the Poor,” from the bishops of the Church of Sweden, formerly the established church. The following was written as a letter in reply, not to attack the bishops or the church, but to clarify what has been distorted by some of the bishops’ formulations.The Universality of the Market
This issue of Religion & Liberty is built around a theme: People of different religious traditions can provide a defense for the free market that is informed by their faith.The Capitalist Structures of Hinduism
The argument that the free market and Christianity are compatible will be strengthened if it can be shown that the same is true for other religions. We will therefore attempt this project using Hinduism as our referent.